YOGAS CITTA VRTTI NIRODHAH

Which can translated in various ways:
“Yoga is the cessation of the fluctuation of consciousness”
“Yoga is the restraint of the modifications of the mind-stuff.”
“Yoga is the stopping of the turnings of the mind.”

Well, what on earth are the “fluctuations of consciousness,” “modifications of the mind-stuff,” or “turnings of the mind”? And why should we be concerned with them coming to an end?

The turnings of the mind are our habitual mental chatter, the interior monologue running through our brains almost every moment of every day. It is the voice that constantly proclaims its like, its dislikes, its judgments, and its comparisons. It is what carries on our inner autobiography; our feelings of being a good or a bad person, beautiful or ugly, a success or failure, worthy of love or deserving of contempt. It is what worries and obsesses about the future, as well as lives in pride or shame over the past.

Now, there is nothing inherently wrong with this mental chatter. But it tends to create a problem when we habitually identity ourselves with this stream of thought.

Ask yourself this question: where do you most strongly experience your sense of “I”? If you were to say “I exist”, where do you most feel that coming from? Your big toe? Your arteries? Or perhaps your spleen? No, most people (at least in our culture) would answer that “I” is most strongly located somewhere behind the eyes and between the ears. Located ourselves primarily in the head, we connect our identity with the stream of thoughts passing through the mind. This forms our most basic sense of who we are.

From the time of some of our earliest records of human history, human beings have sought through various contemplative practices to bring this mental stream to a stop. Meditation, yoga, tai chi, breathing exercises, ascetic practices, drumming, dancing, and singing can all become paths towards turning down the volume of our inner chatter so that something else, something deeper, might be heard. Why? Is it a form of intellectual suicide? Does it mean becoming a mindless bump on a log? No, not at all. By such an attempt, human beings have sought a way to peace, profound happiness, and liberation from suffering.

They realized that the reflective nature of our thoughts – our ability to think about our thinking, and even think about our thinking about our thinking – leaves us in perpetual anxiety about our lives and actually creates an illusory barrier between ourselves and the world around us.

When we give all our attention to this constantly critiquing voice in the head, we subtly disconnect ourselves from what is happening right in front of us. If you are in the midst of an experience and are busy the entire time judging and commenting to yourself on everything – the warmth or coldness of the room, the quality of the company around you, other things you could be doing at this moment – then you aren’t really living in that present moment. You are “stuck up in the head,” too self-conscious to fully be engaged with the experience you are having. It is a little like constantly checking your phone for missed calls or texts while on a first date – it shows you aren’t really interested.

There are days when, feeling a little blue or tired, I can walk through the entire day in a sort of “blah” feeling, wrapped up in whatever crummy feelings I’m going through. If someone were to ask me later how my day went or what I did or saw, I might draw a blank on the contents of the day. I was so wrapped up in my mental “stuff” that I didn’t really notice the beautiful park I drove by on my way to work, or the smell of the rain during the afternoon, or the way my cat stretched himself as I opened the door coming home. This mental chatter keeps us from, in the words of Ram Dass, “being here now.”

Awakening to life therefore involves turning down the volume on this inner noise and instead listening more deeply to what is really going on.

For instance, if you are in a conversation with someone and you’re the one doing all the talking, you aren’t really connecting at all with the other person. You aren’t really having a conversation; you are having a monologue in someone else’s presence. It also means that you probably won’t learn or grow much from that conversation, because you’re just repeating what you already know. But when you become silent and listen, allowing the other person to speak, you expose yourself to new perspective and points of view. You grow, you evolve, you expand.

Well, life is the same way. We could think of our every day lives as a conversation with the world. If we are the ones doing all the talking, by means of our constant internal judgments, comparison, and commentary, then we aren’t really listening to what life may be trying to tell us. Even in prayer, when we are supposed to be seeking answers from God, most people in our culture pray by talking the whole time. Thus it has been said that whereas prayer is talking to God, meditation is listening to God.

So, let us try a meditation of deep listening. You may want to read this first and then go and experiment.

Find a comfortable seat, whether in a chair or sitting in meditation on the floor. Close your eyes and place your hands comfortably in the lap or on the knees.

Bring all of your attention to your sense of hearing. Imagine that you are one giant ear and your only purpose is to hear. Listen to the sounds around you. Maybe you hear a bird chirping outside, or cars driving some distance away, or the sound of faint music in the background.

Whatever it is, just listen, with no judgment, commentary, or interpretation. As Alan Watts once said, “The sound of the rain needs no translation.”

When thoughts begin to arise in the mind, treat them as just another thing to listen to. There is just a deep listening.

What you may begin to notice is that within the quietness of mind, the most ordinary sounds of every day life take on a staggering quality of beauty. The sound of the wind becomes a music just as beautiful as those played by orchestras. The flowing sounds of ocean waves become poems for the ear.

If you listen deeply enough, you may notice that in the midst of such beautiful sound, there is no sound of one listening. That is because there is no real separation between the knower and the known, the experience and the one having the experience. This lack of separation, which was only an illusion in the first place, is the experience of “yoga,” which literally means “yoke” or “union.”

Yoga is a practice of deep listening, turning down the volume of our mental noise, so that we may hear the wisdom of the Universe more clearly.

~ Matthew Foley

This brought up an interesting topic that is usually overlooked in our practice. That is music’s place in yoga classes. Traditionalists could say that there shouldn’t be any music. Contemporaries could say use it as it adds to the flow of the class. When I started out teaching, I believed in the former and that music deserved no place. Yoga needed a place to be sacred and nature is the most sacred sound. Today though, I see it completely different. Music should be used as it enhances our practice and actually challenges us further.

Yoga has the ability to allow our minds to focus. This actually is a much harder task than even the hardest of poses or sequences. Think of your mind as a muscle and focusing on one object for a certain time requires constant practice. This exercise is often in combat with our monkey mind and any thoughts that pop up to interrupt our practice. An hour yoga class becomes rather difficult to focus the entire time but constant effort and practice allow this focus to sharpen itself.

There are two ways to focus during a class. The first is to focus on one thing. This could be an intention, your breath or your movement in your poses. The idea is to never leave your mat and allow all other distractions to not even be a concern. The second way to focus is to accept and welcome the entire environment around you and allow yourself to move freely through it. It may seem like a farce to say to focus on your environment, but allowing yourself to use all five senses to equally take in everything and be amazed by your surroundings is a way to shift your attention to the present. All distractions than are natural and cease to become distractions. Focus itself than is either attention on one thing or all things.

Music itself than becomes a way to hone your focus. Whichever focus is chosen, music can play a part. If the chosen focus is to concentrate on one point, music is a challenge to not focus on it. Think of meditating. Meditating is great when it is completely silent but a struggle when there are tons of outside noises that can distract. Is life silent? Does the world stop making noises when you want to sit? The answers are no. Meditation and focus require a challenge of sorts to keep us strong in what we want to focus on. Music than becomes a challenge to maintain we keep our focus, so that it may make us stronger in our practice. On the other hand if the focus is drawn to the equality of five senses and the present, music becomes part of our environment. When this occurs, the beat gets into our head and the music takes us. We become a part of the song and it lifts us to whatever feeling it is giving us, whether it is slow or fast.

Usually, I offer a choice of songs for savasana. I ask the class “Happy or beautiful?” These refer to two songs I absolutely love and fit perfectly for final relaxation. They are Sigur Ros’ Festival and Ara Batur. These songs emit the wonderful feelings for finishing a great class. It was these two songs that made me want to use music the way I do and without apology. Songs can lift us, move us and put us in places we are uncomfortable with. It seems like yoga and music are similar in that fashion. Why wouldn’t they be shared together?

Harry Dinwiddie will be exploring mixing music, yoga and art as he will be teaching a new class at Eye Level Art at 103 Spring St. Tuesday nights at 6:30 starting Feb 16.

We all have them–egos that is.  But what do we do with them?  To me, humility is huge.  Humility is being brought to my knees after falling down a time or twenty in handstand and getting back up.  It is coming right back to my mat with a smile and tear after my mother’s death, expressing that loss in the form of movement and receiving energy from the practice.  It’s moving deeper into my faith after many sleepless nights, on hands and knees in deep prayer and meditation after a longtime relationship fell apart, then picking up the pieces (or lessons) from it all, understanding and taking what I need from that moment, inhaling a deep breath, then moving on.  Most can relate…right? 

I believe yoga should be accessible to all types of hearts, souls, bodies, and minds.  Many of us start our yoga journey on the mat…we then take the choice of conscious movement and intention and apply it to other areas of life–eating, socializing, sharing, speaking, loving, and connecting.  On the mat, we deepen our understanding of compassion for ourselves and then dedicate that same expression of compassion to the rest of the world as a whole.  Personally, if I come to class and take care of myself, then once I roll my mat up and go back out onto the street and see someone who needs a hand, a dollar, a ride, or a meal, I feel more open to give.  And in turn, when I am down, I feel deserving of receiving that same love. 

Power Yoga also pushes me to my edge, takes me right out of my comfort zone and challenges me. This too is a HUGE help in my life off the mat.  When I am in a situation that is uncomfortable or challenging, I no longer run away or get pissed off, but rather breath and see the lesson in it all.

The practice of yoga is so humbling and beautiful and whole.  Yoga can touch all areas of our lives, leading to a greater understanding of liberation from attachment, faith, connectedness, love, and so much more.  I believe a strong dedication to the physical practice–every day on the mat, moving energy and cleaning out the body–is a huge tool in creating a sense of balance and well being.  I really could go on and on, however, I have a class to get too so with that being said… I hope to see you on the mat soon or on the street for a chat and hug! 

Namaste People!

Sarah Finn

Charleston Power Yoga

See us in action!

I first discovered The Art of Core Consciousness in early October during one of my favorite Charleston events, the French Quarter Art Walk.  When I stepped into the studio for the first time, I immediately felt a striking presence spinning about the room.  The studio is a fantastic space, and features the beautiful artwork of Iamikan.  In many of his pieces, Iamikan uses oil and acrylics in such a way that the material seems to remain in its liquid form, surging with energy behind its glass coat.  His pieces are quite unique to the Charleston area–or to anything I’ve ever seen, for that matter–and possess an immense amount of livelihood.

In speaking with Atmah Ja, the creator of The Art of Core Consciousness, I discovered that in addition to art and massage, the studio offers yoga.  Atmah Ja created the space to share her passion for these three mediums and to offer courses from a rich and varied yoga practice, stemming from her world travel and intermingling with many awakened beings.  Now as a seasoned art enthusiast, and a somewhat new (but so eager to grow) yogi, I was thrilled by this opportunity to experience the two at once, where I imagined one could thrive and expand through the other, enhancing the experience of each. 

Early into Saturday morning’s “Alchemy” experience, Atmah Ja made sure that all of the participants got to know each other and went on to say, “What happens in the alchemy of a yoga workshop is the opportunity to experience oneself in a collective-connective consciousness. We are all linked through a unified force as we come together with an intention and just as it takes a mere thread to hold together silk, there is a thread that connects all beings.   She shared, “It is not the yoga itself that is the catalyst… but rather what the yoga opens inside of us to explore and expand.  It is in that place of silence in the meditative mind, that the infinite lies.”

Now every yogi has their niche in yoga, and over the past 6 months I have come to find mine in power vinyasa flow.  But what I discovered on Saturday is the importance of venturing out of your “box” and changing your pace; your routine.  In Atmah Ja’s class, we moved at a slower pace, but held poses for much longer than I’m used to.  We did so in order to observe the energy as it travels through the body.  I was able to find a strength in familiar poses that I didn’t know existed.  And of course, I was introduced to new movements that I am happy to add to my practice.

But Atmah Ja’s experience is not souly about the movement, but emphasizes reflection, discovery, and empowering the consciousness.

Atmah Ja has a beautiful way with words and meditation, and I would like to share with you some of the reflection she shared with us:

“Our thoughts are like radio waves.”  Though people cannot hear our thoughts, our thoughts, attitudes and intentions are vibrations that can be felt by others and are always being sent and received through our “antenna”.  It is through each thought transmission that we create our reality.

“We were birthed by our own desire to live, love and play and by that desire, or thought, we created ourselves into existence and continue to rebirth ourselves based on that which is unfulfilled.”

“This is your canvas, your life, use the brush of imagination to paint it as you will.  Express yourself with passion and purpose, thereby nourishing in the substantive well of infinite creative bliss, that is your birth right..

In addition to the internal reflection and self-discovery I found during Atmah Ja’s workshop, I found connection between yoga and art–the thread I had hoped to discover in this particular space on that beautiful Southern fall morning.  Just as in art, yoga is imaginative.  It pulls from a deep place within you. Both practices challenge you to pull this beauty and energy you find in your heart and mind and bring it into the physical world through movement or creation, which can then be shared with others. 

If you missed out on The Alchemy of Silk, it’s not too late–Atmah Ja will lead a follow-up workshop on Saturday, December 12 at 9:30 am.  Registration is required, so check out www.atmahjas.com for more information.

Sarah Ashley Finn, RYT
Charleston Power Yoga
www.charlestonpoweryoga.com
~Where Flow Junkies Come to Sweat~