Charleston Yogi

In the first sūtra in Sadhana Pādaḥ, Maharṣi Patañjali  gives us the 3-step method to realizing the goal of Kriya Yoga-the yoga of purification.

महर्षि पतञ्जलि योग सूत्र ।२।

Maharṣi Patañjali Yoga Sūtra |2|

तपः स्वाध्यायेश्वर प्रणिधानानि क्रिया योगः॥१॥

tapaḥ svādhyāyeśvara praṇidhānāni kriyā yogaḥ ||1||

“With intensity of spiritual practice, sacred study, and devotion; here lies the work to get back to a state of equilibrium, purity, and brightness.”  -Translation by śrī Sharon Gannon

Tapaḥ-This word is often translated as heat.

This sūtra is the first in the Pāda entitled Sadhana (conscious spiritual practice) and follows the first book entitled, Samādhi (where Master Patanjali expounds on the goal of yoga).  It therefore stands to reason that in this context he’s referring to the spiritual practices of Yoga.

He goes on to describe how they should be pursued with intensity.  Think of gold.  The more the gold is heated, the higher the temperature, the more impurities are burned out.  We can usually find the time to sleep a little later, or not twist deeper into ardha matsyendrāsana (seated spinal twist).  This is a mental exercise.  We generally chase after things which bring us pleasure while we shy away from those which may seem challenging.  By coming to class AND staying focused, giving our full attention to the work at hand, we purify the mind.  By accepting things which may cause us discomfort, we may actually be happy to receive this pain knowing the purification it will bring.  This cannot be practiced in the meditation rooms, only in our daily lives.  We should always look for ways to expand our ability to evolve.  We should be wary of becoming stuck in a routine which may lead us to moving on autopilot.  Our asana sequence, for example, may become rote execution, taking the “consciousness” aspect out of it.  We may seek classes which don’t challenge us because we don’t want to feel like we can’t “do” a posture.  We may resist giving a few dollars to someone less fortunate because we’re scared to make eye contact.  We may never try a delicious vegan Biscuits and Gravy (One of my recipes: www.bahamayogi.com/Recipes.html) recipe because we mistakenly think “I could never go Vegan”.

Intensity is relative.  For example, to someone who is proficient at salamba śīrṣāsana (supported headstand), going through the preparations of dolphining, half headstand, balancing with knees into chest, and with knees raised may be very intense, both mentally and physically.  My Teacher śrī David Life suggests that if we are a fiery personality, one who needs movement, then we should take a slow class and vice versa.

What could prevent us from this intensity?  Fear.  A friend of mine has a great definition for this:

F  alse  E  vidence  A  ppearing  R  eal

We think we’re not capable.  That somehow we may be less than Divine.  Maharṣi Patañjali says “I thought you might say that, here’s what you can do…..”

svādyāya – Study of  the Self/spiritual books

Anything that will elevate your mind and remind you of your true Self should be studied, absorbed, and then PRACTICED.  We cannot just become walking libraries.  Remember, we’re in the book called Sadhana-PRACTICE.  We can study Yoga Sūtra, Bhagavad Gītā, Bible, Koran, or any uplifting scripture.  We’ll find that these sources are essentially the same in their guiding words.  They never become old.  A true scriptural source lasts forever, it is timeless because the Self is timeless.  We must be wary of “New and Improved” Yoga, or of others who say “That doesn’t apply anymore.”  We must go to the source of the scripture.  In śrī Swami Satchidananda’s words “If I say every day you must tell 10 lies in the name of Yoga and you can find no scriptural source to back that up, it should be suspect.”

Furthermore, if it is a true scriptural source many other sources of the world must agree.  The commandment “Thou shalt not kill” is a good example of this.  Also of how we can change it to suit us, “Thou shalt not kill HUMANS, animals okay, just not humans, except of course if they kill someone first, and then also maybe if they threaten to kill you, or someone you love, or if they have a country that has more oil than you, or maybe have weapons of mass destruction, and if they happen to be around an area we think is a hideout for bad guys…”  Scriptures and teachers may present information, but is up to us to decide how to practice and apply it.  We should then sit in meditation DAILY to observe the effects of these practices on our minds.  We may find the spiritual path is not an easy one, that the truth may be inconvenient yet we will find an easeful, peacefulness in it.

īśvara praṇidhānāni-offer with devotion to God

Maharṣi Patañjali reminds us, as he has throughout the first book, Devote everything to God.  He uses the term īśvara.  This translates as Supreme Being, God in personal form.  He doesn’t say Jesus, Mohammed, śiva, or Kṛṣṇa.  Yoga has been around for thousands of years.  There are no doctrines in Yoga which conflict with the beliefs of others.  So Maharṣi Patañjali tells us to offer the intensity of our practice towards realizing the Divine within ourselves.  He says offer all your efforts to God, whoever you believe Him/Her to be.  This is necessary because he knows our tendencies to become attached to our actions.  As my Teacher and Co-Founder of the Jivamukti Yoga method David Life says in Jivamukti Yoga Practices for Liberating Body and Soul :We recommend this dedication because asana practice is very powerful.  It can stir up a lot of energy, and the student may wonder, “What do I do with this energy I feel pulsing through my body?”  A teacher who is teaching Yoga only as an exercise- not as a spiritual, psychological, and physical system of purification- responds “I don’t know , do what you want with it,” might as well take the student to the edge of an abyss and say “Go ahead, jump.”

Students who are not taught to dedicate the energy released by an asana practice to God tend to do one of two things.  They may let all that power manifest in their bodies and personalities and become highly charged and very charismatic.  If you look at their faces, however, you may see rage, as well as anger, jealousy , and selfishness.  These are emotions that were stirred up by the practice but were never turned over to God.  Or, the students may fall to pieces, destroyed emotionally and physically by the practice.  These students will probably lose interest in Yoga.  Neither of these outcomes will occur if you apply Maharṣi Patañjali’s sound advice: Give it to God.  Devote all effort to God Realization.

Maharṣi Patañjali’s eight-limbed system is predominantly an effortful path, but the last two limbs-Dhyāna (meditation) and Samādhi (enlightenment)-cannot be attained through effort.  They are the result of Grace.  Yet it is only through intense effort that we can prepare ourselves to receive such grace.

I humbly bow at the lotus feet of my great teachers.

om śānti śānti śāntiḥ

I’ve subbed quite a few classes over the years and have been quite surprised when the students were asked what yoga was.  They answered “Postures; a way to relax; a snack made from fermented milk and bacteria cultures?”  It’s difficult sometimes to determine the true purpose of doing something.  “I’m working at _____________to get money for rent, kids, to make the world a better place, to get out of the house, etc”.

There are many reasons for doing something.  The practices of yoga, however, spells it out for us: yoga=union.  śrī Brahmananda Saraswati defines yoga as “The state of missing nothing.”  Once we unite things we are no longer able to tell them apart.  Through the consistent application of the principles of yoga, we will find that happiness and peace extend beyond our daily yoga class, perhaps beyond the gross physical into the subtle energetic, emotional, and mental.  So if that is your purpose for practicing yoga, read on.

We may practice asana.  Asana purifies karma: past actions.  The process then requires us not to create the same karma we purged ourselves of.  Otherwise, it is like going to the gym and burning 500 calories, then immediately eating a snack which contains 500 calories.  We don’t get anywhere.  We want to purify more karma than we create, or at least create less harmful karma. ie: by eating vegetables instead of other sentient beings.  How can we expect to reach a state of union, eternal bliss, when we deprive others of happiness by seeing them as ours to eat?  It’s no coincidence that yoga practitioners who adopt a vegetarian diet are more flexible than meat eaters.

śrī K. Pattabhi Jois, the aṣṭāṇga yoga guru, when questioned on the subject of meat eating and yoga:
Questioner: “Some yoga teachers say that a vegetarian diet is not necessary.”
Guruji: (laughing) “Oh… a new method!”
Q: “Many Indians and Westerners eat meat.”
Guruji: ”They are not practicing yoga.  Meat eating makes you stiff.”
Q: “What is the most important Yogic practice in this time?”
Guruji:  “Vegetarian diet is the most important practice for Yoga.”

महर्षि पतञ्जलि योग सूत्र ।१।
अहिंसा प्रतिष्ठायां तत् संनिधौ वैर त्यागः॥३५॥
Maharṣi Patañjali Yoga Sūtra |1|
ahiṁsā pratiṣṭhāyāṁ tat saṁnidhau vaira tyāgaḥ ||35||
When in the presence of one firmly established in non violence, all hostilities cease.

If we have not yet reached the goal of yoga and still perceive others, the Yama are guidelines as to how we must treat them to maintain the serenity of our minds.  Master Patañjali gives the first limb of the eight limbed path of Yoga as Yama: that which we do to others.  Ahimsa, or non-harming, is the first practice of the first limb.

All our yoga practices must, if we still believe in the goal of yoga, be based upon a solid scriptural source.  We cannot simply create or disregard that which is inconvenient.  If I wish to bake a chocolate cake (vegan, of course) I cannot leave out the sugar simply because I don’t have it.  The result will not be the same as if I used it.  These sutra are also commonly translated and manipulated to suit us: “I practice ahimsa toward myself, I don’t want to hurt myself, so I eat meat.”  What!?  Meat itself is harmful, both spiritually, as our bodies become the graves of murdered beings, and physically, as our bodies are not suited for meat consumption.  Further, there is no nutrient necessary to our survival that can only be gained from the consumption of meat.

Master Patañjali gives the first two limbs as: Yama-Restraints, that which we do to others and Niyama-Observances, that which we do to ourselves ie: cleanliness, contentment…  After introducing each Yama specifically ie. ahiṁsā, he then gives the benefit to the sadhak (spiritual practitioner) pratiṣṭhāyāṁ tat saṁnidhau vaira tyāgaḥ.  This would be redundant if the Yama were indeed practices we do to ourselves.  With this in mind we could turn it into the negative:  One who is firmly established in violence or who causes violence to be performed will continuously encounter violence.
 
The Ethic of Reciprocity states “Do not do to others what you would not like to be done to you.”  This is actually an evolution of the commonly known Golden Rule.  Every wisdom tradition has a similar version.

We get closer to Yoga when we realize that if we do something to another it will eventually come back to us. Keeping this in mind we strive to practice compassion in our food choices by choosing not to contribute to the suffering of others.  We attain Yoga when we realize there are no others.

We may not practice Asana every day but we eat every day, sometimes more than once.  Our fork can be a weapon of mass destruction.

ॐ शान्ति शान्ति शान्तिः
om śānti śānti śāntiḥ

Mark Knowles
Certified Jivamukti Yoga Teacher
www.bahamayogi.com
843.991.2272

The Sprout, An Organic Café does it one Sprout Burger at a Time

by Georgia Schrubbe

posted by Caroline Brennan

Some people don’t really think about what they’re eating or where it came from. Even when we make a choice that is bad for us, we eat it because it’s convenient, not stopping to consider it clogging our arteries and contributing to the depletion of the ozone layer.

   Luckily, there is an accessible alternative in the vegan, organic, raw, and sustainable options of the recently opened Sprout Café.

   Accessible through the doors of Seeking Indigo on 445 King or around the corner on 7 Radcliffe, The Sprout is a little grab-and-go vegan café sprouted from its parent café in Mount Pleasant.

   Owner Mickey Brennan has set up shop at the Marion Square Farmer’s Market every Saturday with enthusiastic patrons, so he decided to plant a permanent Sprout in downtown Charleston.

   “Getting into that space primarily was to just see how everybody would receive it. We plan on expanding…It’s more of a little sprout- It’s going to sprout bigger,” says Brennan.

   Brennan feels confident that The Sprout will be well received because of the distinctiveness of the fare, and The Sprout’s commitment to sustainability and organic, locally produced ingredients.

  “We’re something different to the market. You can go anywhere and get shrimp and grits or a burger, but where else can you go to get a casein, gluten-free vegan entrée?” Brennan says.

   These entrees are not the bland, gray tofu-pretending-to-be-meat options typically associated with vegans, but instead creative combinations of vegetables and punchy flavors that make you forget that what you’re eating hasn’t even been cooked.

   One of Brennan’s specialties is The Sprout Burger, a spicy patty made of ginger, walnut, and portabella mushrooms, topped with a puree of jalapenos, tamari, red onions, carrots and peppers, all on a bun made of “sprouted” grains. The Burger is unexpectedly punchy and filling, even though it is completely raw and doesn’t have gluten, casein, wheat, soy, or dairy.

  The Sprout also serves a raw version of Pad Thai, with noodles constructed out of zuchinni and carrot spirals and covered with the Sprout’s vegan version of a pungent peanut sauce.

   Still skeptical? Brennan encourages everyone to step outside of his or her culinary comfort zone and give the Sprout a chance.

   “I only make food that I like. It’s going to taste good, you just have to give it a try,” he says.

   With almost everything on the menu under $10, trying out the Sprout won’t break the bank, and it will help contribute to the Sprout’s mission of raising the level of health in the world!

   “The object of our business when we set out was not to make a million dollars. It was to improve the life and the health of the world, and that is what we do” says Brennan.

   So next time you are tempted to settle for food that is not good to the earth or your body, head instead to The Sprout for an organic Harvest Burrito packaged in a 100 % biodegradable and compostable container and raise your glass of kombucha to the health of the world.

www.thehealthysprout.com